TY - JOUR
T1 - Emperors and Vassals
T2 - Scandinavian kings and the Byzantine emperor
AU - Jakobsson, Sverrir
PY - 2017/10/26
Y1 - 2017/10/26
N2 - In 1196 three messengers were sent by the Byzantine emperor Alexios III to the monarchs of Norway, Denmark and Sweden, to request military assistance. In this article, an attempt is made to place this request in a historical context, to determine what the intentions of the emperor were and how the three kings of Norway, Denmark and Sweden would have interpreted it on their part. The mission is examined in the context of the journeys of Scandinavian dignitaries to Constantinople in the twelfth century. An important feature in all these descriptions is the continued presence of Scandinavian soldiers in the service of the Emperor, the Varangian Guard. The Varangians are portrayed as countrymen and natural allies of the new arrivals. It is argued that, although medieval Byzantium did not have a formal institution such as vassalage, the emperor certainly regarded the Scandinavian monarchs as his oath-bound "liegemen", and that the mission of 1196 a part of that established Byzantine trend. DOI 10.1515/bz-2017-0019 1 On the author and questions concerning his authorship, see L. Holm-Olsen, Studier i Sverres saga. Oslo 1953, 22-26.
AB - In 1196 three messengers were sent by the Byzantine emperor Alexios III to the monarchs of Norway, Denmark and Sweden, to request military assistance. In this article, an attempt is made to place this request in a historical context, to determine what the intentions of the emperor were and how the three kings of Norway, Denmark and Sweden would have interpreted it on their part. The mission is examined in the context of the journeys of Scandinavian dignitaries to Constantinople in the twelfth century. An important feature in all these descriptions is the continued presence of Scandinavian soldiers in the service of the Emperor, the Varangian Guard. The Varangians are portrayed as countrymen and natural allies of the new arrivals. It is argued that, although medieval Byzantium did not have a formal institution such as vassalage, the emperor certainly regarded the Scandinavian monarchs as his oath-bound "liegemen", and that the mission of 1196 a part of that established Byzantine trend. DOI 10.1515/bz-2017-0019 1 On the author and questions concerning his authorship, see L. Holm-Olsen, Studier i Sverres saga. Oslo 1953, 22-26.
UR - https://www.scopus.com/pages/publications/85033776170
U2 - 10.1515/bz-2017-0019
DO - 10.1515/bz-2017-0019
M3 - Review article
SN - 0007-7704
VL - 110
SP - 649
EP - 671
JO - Byzantinische Zeitschrift
JF - Byzantinische Zeitschrift
IS - 3
ER -